Thanks for considering me for a discussion

Early Christian Wisdom Forums Past discussions on Origen Dialog towards the true belief Thanks for considering me for a discussion

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  • #1300
    Andrew McCarthy
    Participant

    Something else I have been thinking about especially in the computer age…
    If man can separate out his heart from his intellect, as he wishes to do, then what does that do to Aristotle’s logic? Tell me if i have this right….Aristotle taught that all material things have form and matter. Every material thing is made up of matter but it has an immaterial part called a form. that is how we can study … we study the immaterial forms to learn language … there are chairs in the immaterial, and then there is this chair! Every chair in reality is unique, but our education teaches things in general…
    Now if we teach that man is rational, in general, then that gives man a form of rationality…
    But Aristotle also said that by nature man has an irrational part that cannot be separated out from his nature…
    So by convention to think well, established by Aristotle, man is rational … yet his nature is different …perhaps Aristotle thought that via study one could eliminate that pesky irrational side …( or is it our true corrector to face our nature??)
    The ages always had a name for this problem, for their professions, that they were both art and science. Where the science or study left off, the heart could help guide it…
    but now in the computer age we seem to have gotten lazy … we think our computers are the source of all knowledge with their 0s and 1s … so let us transfer Aristotle’s dilemma to a computer model… now remember I am a physician and a nephrologist once told us that to calculate renal clearance one needs to do this long elaborate equation …’ but hey you guys are docs … and that just isn’t practical … so do this easy one, it gets you 95% of the way there…’ … he felt that, in this instance, close can count … so let me know if I make errors just to demonstrate my argument …
    we have form and matter called our bodies…and Aristotle called our form without matter our mind ….the mind/body dilemma
    yet by convention Aristotle made our mind a rational form … yet by nature we also have an irrational form, the form for our base instincts or our enferior emotional selves … so we have a dilemma …
    either we have two forms that are immaterial one logical/rational which we will label 0, and a second form that is emotional/irrational we can call 1
    but I think it would be illogical to be two forms … we must have unity… and in that unity must reside BOTH rational and irrational, heart and mind, in one form…
    now what does that do to our form then, as a whole…. 0+1=1which may be a good kind of irrational or 0-1=-1 which may be a bad sort of irrational ….. but that which is not entirely rational is then by definition irrational … so one can see why Aristotle made this error … and why the ages have hoped for an order to our existence … we all have been evolutionists long before Darwin … we have just assumed that it is by the cream that one can define oneself… yet sour milk is made also and , with the right recipe it is often better than the cream … have all our great intellects led perfect lives??? Einstein, Darwin, Freud?? or did they suffer from the same short tempers, pesky family arguments as we all do … oh the base side of life is just so bothersome is perhaps how they rationalized away their human-ness….
    our neurology books teach of the primitive brain, with the the paleo architecture…around our ’emotional areas’ and then we declare that our ‘higher’ learning centers are our evolved neocortex … yet such language has always made me pause … how in the heck can they know that? did they create it that way or is it just as they would prefer it to be THAT way again to give us a sense of higher order of function
    ….did any of you play sports … I played football… and there was nothing better than knocking off a team that thought they were invincible … they had reached that higher order of being …yet how shocked when they were annihilated by a perceived inferior team …. human pride is amazing!!

    so we still have aristotle’s dilemma- divide our intellect from our heart in order to improve, yet is such a thing possible, or even something that is good? All I will say is there are reasons to have a heart and it must be connected to the intellect … one must protect the other … here in DC as i said last night there are millions of people who THINK they know things for they have studied them, in general, but haven’t a clue on how they were in the specific … they have lost hold, not of the subject matter, but the matter itself … they are irrationally lost within the intellect of ideas without a heart to guide them …but they are unaware of their plight …. such a terrible pity….
    please let me know if what i said is correct … I do think man is capable of some logic but it needs to be directed by the heart … the heart is crucial … did not Jesus say love thy neighbor as thyself…what an amazing truth .. yet one first must understand herself or himself, as we once did as children, when we were more heart than intellect … has our need to know things in general, ruined our hearts??? and our world?? big questions to explore…

    #1263
    Andrew McCarthy
    Participant

    I met Shawn at the Neoplatonic meeting in Liverpool.
    One thing I know- we are all headed somewhere- be it death or another mode of existence. Life and existence has such order. As Aristotle said…all things have formed matter …everything is organized even within chaos. Yet we also must admit to the existence of forms without matter. We actually use them every day as our practical ideas so why won’t we truly consider that perhaps such order is from an immaterial Being that creates this order. What would this Being say about our ideas of monetary truth, and Darwinian truth, and Freudian truth? Would he say that perhaps we have not clung to Him as he had asked- not out of power but out of love. What makes us reject Him and follow our own immaterial ideas? Is it that we want existence to be as we want it, not how it is? Is that the source of Original Sin-our pride in our own will?
    I will participate in this debate but I want everyone to know that I remain catholic in my thoughts. I am not a great believer in Reason simply as something rational only. And if it is not complete then it is not our nature. The sins of many generations remain within us. They are in our bones. In my limited estimation man has pursued his reason as a given for a very long time. He has defined what is good, what is just, what is fine throughout history even as he has changed the meanings of these words with almost every passing generation. Now in the computer generation we have finally separated our intellect away from our heart. We now want to live in our newly created intellectually rational world. I live in the most powerful city in the world. The educational achievements in this town are mind boggling. Things have changed from when I was young. Everyone seems so empty inside and refuse to admit it. I am not sure where we are headed but I do not have a good feeling about it. I hope we have time to change our ways….
    It was good to meet Shawn at the Neoplatonic conference. I have to admit I was not really sure what such a group was. My philosophy training is limited but I do remember one thing about Plato- he hated poets. Yet that is who I am. I believe in the intellectual heart more than I believe in the good intellect. The heart attracts us to something so we can understand better. If we think we already understand there is no attraction … as Jesus said may the last be first and the first be last … if we could only take such a message to heart…

    #1301
    Andrew McCarthy
    Participant

    I agree with you Shawn. Still we shouldn’t be too hard on Aristotle. Think what he did! In so many fields! Without the help of really anyone other than his teachers.
    I have read much of his Ethics and also read a book about him, written by Mortimer Adler, who recently died. My reading of his Ethics and with Adler’s help in interpreting all his works- one cannot help to be nothing but stunned!
    His logic, his interpretation of the human character with positive attributes and negative attributes gives one a sense that humans are capable of good and evil, his understanding of the need for purpose in our actions, his ability to see that all things have form, long before we knew atomic structure. He knew that there was no such thing as formless matter- everything had form.
    Sometimes we look at people’s work and find fault yet the fault you find is miniscule compared to the overall work. I am not sure that our world has ever seen such a man with the right sense of direction. But take my words within my own limitations-I truly have not done any scholarly work on him. Still I really admire him!
    And I think he knew what he was doing when he declared man as rational- in order to learn subject matter. But he knew that man had a dark side to him and he wished to work to eliminate it. His ethics is wonderfully written and I took a number of notes a few years ago. I was struck by his ability to see that a functioning society needed purpose and if everyone could give of themselves to the greater good then they themselves were improved. I believe his understanding of ‘happiness’ was in a sense a balance between the heart and the mind. One gave up base pleasures as well as searched for positive intellectual pursuits to achieve a sense of balance. His theme of the mean is simply amazing.

    I have always thought that humans use ideas to suit their selfish purpose. In our present world, in America as well as other places we have lost the meaning of Aristotle’s society whereby an individual is not selfish. I grew up in a time where the leaders in the US, especially in our Senate and House were more often than not… truly looking out for the interests of others. My father was close to Senator Mansfield and was always amazed by is honesty and love for country. There was never any marketing to gain riches for himself. People barely knew who he was yet he ran the Senate for years and was deeply respected on both sides of the aisle.
    Aristotle said about the mean … life’s commandments are not simple dichotomies of behavior… honor thy mother and father means more than just you parents … it means respecting the past as something to learn from not always condemn… especially when dealing with humble men who truly tried to serve the world in good steed … Aristotle and Mansfield and my father were not infallible, or perfect or always wise …yet probably better than most and all leave legacies in their own way
    …may we be able to discuss such things of importance that perhaps we can pass down to others what is important beyond the moments of failing humans…

    #1303
    Shawn T Murphy
    Participant

    Thank you Andrew for an interesting introduction. You have laid open a number of issues that are close to my heart, and I would be happy to give my opinion of them. Having called this group together, I should also introduce myself. I come from an engineering background, but now have a day-job in the insurance industry. I became interested in philosophy because I came across too many broadly accepted concepts that just did not make sense. This was not just in religion, but also in areas of science being pursued by the most highly trained minds. I thought to myself, when these brilliant guys are not able to understand our world, then who truly can?

    I have come to realize that very few people today or in that past have really “got it”. Aristotle was a student of Plato, but when we really look closely at his work, we find huge fundamental errors. It may have been reasonable for Aristotle, based on what he understood of the world, to really think all the material in the sky above must be lighter than stones on the ground; because if it was not then it would fall to the ground. This is one of many seemingly reasonable explanations of the planets and stars above us when one does not possess the full truth. But only one who has full access to the truth would see that there is only one reasonable answer to every question. Since the ‘normal earthling’ does not have access to all the pearls of truth, he is destined to create a reality in which he feels safe and comfortable. Only those who dare to step out of their comfort zone have the ability to learn a higher reality.

    The individuals who are able to reach this higher reality are truly rare indeed. To possess the goodness required by Jesus produces a level of humility, which seems irrational to the average citizen who is fixated on his own self good. This balance of humility and reason required by Jesus’ greatest commandment has been seen in Socrates, Jesus, and Origen of Alexandria. It was Origen’s ability to explain the most difficult parts of scripture that attracted me to him. He has been referred to as possessing a high level of “sweet reasonableness”, and this is congruent with Andrew’s symbiosis of the intellect and the heart.

    I have been ever grateful for Professor John Nash’s contribution to the world, because I find uses for it everywhere in helping to breakdown widely held perceptions. If we apply Nash’s gaming theory to the coexistence of the heart and the intellect within a person, we see that both the purely intellectual mind and the purely loving heart produce a far inferior person when compared to the high level of person that could be achieved through a perfect coexistence of heart and mind. The interesting thing from Nash is that you only need a little cooperation between mind and heart in order to produce a person with more intellectual potential than the pure intellect.

    #1302
    Edward Moore
    Participant

    I was also at the Liverpool conference, and chaired the Origen session at which Shawn delivered a paper. I’m afriad I failed to meet Andrew. In any case, an introduction is in order. I began my academic career as a Literature major, specializing in the work of French Decadence writers, before entering into Philosophy with a focus on the Platonic tradition in both Christian and pagan thought. My interest in Origen began in 1998, when I began researching Gnosticism for an article for the IEP (http://www.iep.utm.edu/g/gnostic.htm). Since then I have published several works on Origen, and have just completed my doctoral dissertation — a study of the eschatological doctrines of Origen and Maximus the Confessor. Origen is, without a doubt, the most personally influential thinker I have yet encountered … with Nicholas Berdyaev and Martin Heidegger vying for second place. I have only just accessed this site, and will respond soon to the discussion already in progress. Shawn has done a great service in providing this forum for Origen scholars to communicate. I am pleased that he was able to find another ‘kindred spirit’, if you will, at the Liverpool conference to which I invited him. I look forward to a stimulating dialogue. More later … Edward

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